Wonder is one of those emotions that is hard to explain. The client is living, subjectively, a phase of his problem. Self as an object tends to disappear There is nothing I can do to force this experience, but when I can relax and be close to the transcendental core of me, then I may behave in strange and impulsive ways in the relationship, ways which I cannot justify rationally, which have nothing to do with my thought processes.
They probably would have to think about it for a long time until they can sum up at least one sentence for what wonder is.
Everything distinguishable in experience is interconnected, embedded within a total-whole that penetrates and envelops it.
There is a beginning tendency to realize that experiencing a feeling involves a direct referent There is, accordingly, a growing awareness that WHAT we perceive is, through the mechanisms of selective attention and active contexting, shaped by our feelings.
Personal constructs are tentatively reformulated, to be validated against further experience, but even then to be held loosely.
When two mystics were friends and often they were there arose between them a remarkable indwelling which enabled them to say one to the other: We breathed together, felt together, even spoke for one another It is wonderful because even though it is explained and can be scientifically described, words truly cannot describe life.
The whole process of having a child, psychically having it, is speechless. You know it when you feel it but you cannot explain it. Wonder can happen at any given moment, but most times it is not truly wonder.
Energetically expressed we tap the sources of all emotions if we live one fully. The emotion often recommended in the literature is love Wonder is that emotion that everybody confuses with other things, is it really wonder or is it amazement.
That is why in dealing with their fellow-man they could see and hear and touch at a new level. The self becomes increasingly simply the subjective and reflexive awareness of experiencing.
Wondrous things are everywhere in the world and if a person just happens to be at the right and at the right time, than they might get to experience it. We use the feeling function to directly and intimately experience not only intersubjectivity, but the interconnectedness of ALL things at a profound ontological levelan experience that brings meaning and motivation with it.
The participants may not even PRODUCE anything at that moment they may not educe any structure or product that is readily identifiablebut they may, nevertheless, walk away completely changed. Because we want, at this point, to avoid overwhelming the reader with additional detail, we have chosen to paint a somewhat broader picture.
They are intermittent occurences, differing in intensity and nature. Rogers comments on this type of experience: When I am at my best, as a group facilitator or as a therapist, I discover another characteristic. Using the notion of a developmental continuum, can we begin to see its use unfolding as the function continues to develop in the individual over time?
The dynamics of suppression of emotion are discussed, factors leading to such blockages are identified Alice Walker, on the topic of abuse and methods for addressing these conditions are offered Rogers. We will not say much about it here, except for the fact that hints of this ontological interconnectedness of everything and everyone can be detected in our lower level understandings of feeling and relationship.
Something that is wonderful to most people would be birth, or pregnancy. In his model, Rogers eloquently describes seven stages that the individual passes through in acquiring a fully mature capacity to feel.
We use the feeling function to organize our experience. Those are the questions people need to ask when thinking about what is wonderful to them. As significant precursors to a developmental model, we have given their work serious consideration, and have integrated it into the five level theory that we present here.
When sitting in the ACP course, the general definition of wonder that came from the discussion, was something that makes you feel amazement. This kind of transcendent phenomenon has certainly been experienced at times in groups in which I have worked, changing the lives of some of those involved.
If you ask people what wonder is, you will stump them.Nutrition and Wellness Topic Test Test Review.
List and give a brief description of the key factors of active listening. "I feel like we are not communicating as well as we could," or, "I hope we can both start communicating our thoughts better," are. A Brief Description of the Feeling of Wonder Jeaniqua Stanford January 17, ACP Definition Paper Wonder is a feeling of curiosity, amazement, and surprise.
Wonder can happen at any given moment, but most times it is not truly wonder. Remember: Avoid simply telling us what something looks like--tell us how it tastes, smells, sounds, or feels! Consider this Virginia rain smells different from a California drizzle.
A mountain breeze feels different from a sea breeze. We hear different things in one spot, depending on the time of day.
The 5 Levels of the Feeling Function: A Brief Phenomenological Description This comes close to a 'level five' description of feeling. Level Five. Level five feeling opens us up to an appreciation of the transpersonal/communal aspects of personal ontology.
Human BEING is inter-being, as Thich Nhat Hahn says. Feeling (F) I believe I can make the best decisions by weighing what people care about and the points-of-view of persons involved in a situation.
I am concerned with values and what is the best for the people involved.
A Project Brief is that essential document, which defines primary client's requirements for the project. Typically, any project starts with this document. An executor sends the brief to the customer, whom should concretize the project.Download